Below you will find a series of events where we will be exploring thought that addresses the social matrix in which lives are lived and therapeutic thought and practice occurs. Andrew Samuels has referred to this shift as the political turn. Lynne Layton speaks to Social Psychoanalysis and Donna Orange to the ethical turn. Dr. Jennifer Mullan challenges us to decolonize therapy. Kimberley Crenshaw offers the prism of intersectionality through which to consider the interconnected nature of social constructions such as race, class, sexuality, disability and gender and we can use this prism to consider relational thought and practice.
We might describe this moment we are in as the intersectional turn where deeper and more rigorous thought and dialogue around race, class, privilege and racial capitalism are considered as part of the psychic and therapeutic landscape. What will future therapeutic practice, pedagogy and thought need to engage with if it is to unbuckle itself from the neoliberal project, to extend its inclusion of that which hasn’t been on the syllabus, to decolonise the curriculum and clinical practice?
This will be a series of events where intersectionality and the political turn will be considered in the company of a range of thinkers and practitioners. This programme will develop as events are organised. We will start off with a book launch that addresses much of what we will be exploring.
Book Launch: Toward A Social Psychoanalysis
I have become convinced over time that what primarily keeps alive the claim in our field that psychic reality can be understood without reference to social location is precisely the race and class privilege enjoyed by the dominant social groups to which our theory makers generally belong.Lynne Layton
Book Launch and Conversation: Lynne Layton and Marianna Leavy-Sperounis will be talking about Towards a Social Psychoanalysis. The book is part of the Relational Perspectives Book Series from Routeledge and spans 20 years of Lynne’s work addressing the psychological and the therapeutic as political landscapes. Layton draws on relational and other analytic theories and practices to deepen our understanding of the conscious and unconscous psychic effects of neo-liberalism, patriarchy, white supremacy, and much more.
Lynne and Marianna will be in conversation with TRS Chair Robert Downes and Foluke Taylor.
The book is available here ☞ Routeledge If you subscribe to Psychoanalytic Dialogues via IARPP you can access papers via the IARPP portal.
Date & time: – Sunday June 28th 3-5pm.
Venue: Zoom – a link will be sent the day of the event.
Reserve your place here: ☞ Tickets
Intersectional Relations and COVID 19
“My world, my Earth is a ruin. A planet spoiled by the human species. We multiplied and fought and gobbled until there was nothing left, and then we died. We controlled neither appetite nor violence; we did not adapt. We destroyed ourselves. But we destroyed the world first.”Ursula K. Le Guin
This gathering on zoom will be an opportunity to reflect on the impact of COVID19, its wider impact and meanings alongside how we might think about it relationally through an intersectional lens. If we are challenged to re-think therapeutic thought and practice in this moment, what do you imagine our work might look like as this moment continues to unfold? How might our work occur beyond the clinic and consulting rooms? What might relationally informed psychological projects look like? What isn’t getting thought about?
Date & time: TBC
Venue: Zoom – on registering you will receive a link shortly afterwards.
Reserve your place here: TBC
Nothing is yours. It is to use. It is to share. If you will not share it, you cannot use it.Ursula K. Le Guin
White Psychosis and The Wake
You are invited to a screening of Eugene Nulman’s documentary, The Psychosis of Whiteness. The documentary is based on Kehinde Andrew’s paper The Psychosis of Whiteness and narrated by the author.
This will be followed by a panel response and time for collective reflection, drawing from the work of Christina Sharpe: In the Wake – On Blackness and Being.
The film sheds light on society’s perceptions of race and racism by exploring cinematic representations of the slave trade. This documentary takes an in-depth look at big budget films that focus on the transatlantic slave trade and, using a wealth of sources and interviews, it argues that these depictions are metaphoric hallucinations about race. Rather than blaming the powerful institutions that are responsible for slavery, these films rewrite history by praising those same institutions for abolishing the slave trade. Christina Sharpe states that ‘to be in the wake is to occupy and to be occupied by the continuous and changing present of slavery’s as yet unresolved unfolding’. This unresolved unfolding alongside metaphoric hallucinations about race continue to be neglected in our field and our practice as a whole.
The panel will respond to the issues raised by the film and the text as we consider the wake, racism and white psychosis in therapeutic practice, thinking and teaching.
Foluke Taylor – Counsellor/Psychotherapist and Writer
Dr Gail Lewis – Psychodynamic Psychotherapist and Sociologist, previous Programme Director of Psychosocial Studies at Birkbeck.
Robert Downes – TRS Chair, Psychotherapist.
Reserving a place: please contact Jane at firstname.lastname@example.org to reserve your place and to access instructions for making payment. £45 TRS members. £50 non-members. £35 students of counselling and psychotherapy.
There will be refreshments and some snacks.
Links to the pre-reading and videos are below.
Open Access version of Kehinde Andrews article The Psychosis of Whiteness: the celluloid hallucinations of Amazing Graze and Belle (published in the Journal of Black Studies in 2016). The article inspired the making of the documentary.
Complicating the White Therapist
an introductory study day
“White Fragility is a state in which even a minimum amount of racial stress becomes intolerable, triggering a range of defensive moves. These moves include the outward display of emotions such as anger, fear, and guilt, and behaviours such as argumentation, silence, and leaving the stress-inducing situation. These behaviours, in turn, function to reinstate white racial equilibrium” Robin DiAngelo
“We must prepare ourselves for—and even seek—difficult, threatening, unsettling, awkward and shame-inducing conversations”. Anton Hart.
The focus in many psychotherapy and counselling trainings has traditionally been on diversity and multicultural approaches to the therapeutic project. The criticism of these approaches is that they make racism a little more palatable as something for people of colour to overcome rather than something for white people to deconstruct as part of a psychological and broader socio-political project. In this workshop the problem of racism and whiteness is returned to white therapeutic practitioners to deal with.
In keeping the company of Toni Morrison, James Baldwin, Audre Lorde, Frantz Fanon, Reni Eddo-Lodge, Edward Said, Christina Sharpe, George Yancy, Sara Ahmed, Lynne Jacobs, Robin DiAngelo and many others we begin to disrupt and re-inform clinical thinking and practice in relation to the matrix of race in the therapeutic relationship with consideration to relational themes and theory.
Students, clients and therapists of colour frequently encounter white fragility and its formidable defensiveness. Whiteness has not been placed on the ’couch’ for a thorough enough analysis thus limiting the therapeutic potential for personal and collective transformation whilst potentially harming the people who seek our support . Our trainings rarely equipped us with rigorous thinking and practices around race and whiteness, hence the need to develop the capacity to ‘mentalise whilst white’.
I became interested in the kind of awkward conversations and explorations that white practitioners need to navigate the arena of race, the trauma of racism and the structures of whiteness as they manifest in the consulting room, classroom and beyond. One of the struggles I have noticed is the reluctance in many white practitioners is to be constructed as a ‘bad white object’. I think white fragility provides an entry point into unravelling from counter transference reactions that are informed by whiteness as an egoic structure that we are usually practiced in defending and propping up rather than undoing.
Robin DiAngelo speaks to developing stamina and resilience for these awkward conversations and explorations. George Yancy speaks to white people needing to ‘un-suture whiteness’ to become undone. In this workshop we will look at a series of practices and understandings that will serve to complicate whiteness in the service of being more consciously anti-racist in our practice, thinking and being in the world.
Who is this workshop for?
This workshop will provide an experiential opportunity for white practitioners to examine whiteness as an embodied phenomena that requires a rigorous exploration if we are to do less harm and practice more ethically. There will be some preparatory reading and reflective practices to engage with prior to the day.
Following the day, there will be a series of seminars to deepen the work.
To book a place go HERE